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Being Israeli, he was able to read the Bible in the original Hebrew, and he discovered major misinterpretations in the Christian translation.
He was a truth seeker, and so he contacted the local Orthodox Beit Din to begin a conversion process. And my family was fully observant of Shabbat, kosher, the whole shebang.
Jobs and Apple definitely have a better handle on the future of mobile devices and interfaces right now than any other CEO and company and are bold enough to come right out and say it: “Our competitors are looking at this like it’s the next PC market.
That is not the right approach to this.” It’s a gutsy move, telling your competitors precisely what they are doing wrong to compete.
Once they moved to America, and he was far from his close-knit Arab family of six siblings, he felt the freedom to embark on a serious spiritual search.In this article, I will examine the role that topoi play in Critical Discourse Analysis.Starting with definitions from Aristotle and Cicero, contrasting them with new conceptualisations by Perelman and Toulmin, and examining the superficial use of topoi in everyday conversation, I will try to show that Critical Discourse Analysis (especially Ruth Wodak's Discourse-Historical Approach) relies mostly on simplified, unreflected use of topoi as found in everyday use, thus neglecting much more productive, theoretical elaborations of the concept.My father was a Christian Arab, from a town in northern Israel called Rameh.He met my mother, an American Jew who had made aliyah in the 1980s.