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This article argues that in practice, concepts of magico-spiritual power (Javanese: kesekten; Indonesian: kesaktian) are linked with sexuality, particularly female sexuality, in some segments of contemporary Central and East Javanese Muslim society.Few scholars have turned attention to the interconnectedness of these seemingly contradictory topics.Thank you for reading your allotted free articles on our site. Please sign in or create an account using the button below.Follow the instructions to create an online subscription.
The ritual involves first prayers and offerings of flowers at the grave of Pangeran Samodro and Nyai Ontrowulan. The Suluk Lonthang, an example of Javanese Islamic Suluk poetry from the 19th century, exemplifies the relations of sexual transgression and the subversion of gender roles to the status of holy men and women in nineteenth century Java.Speakers will include: 1.30–1.45: Opening remarks 1.45–2.30: “On the Tantric Roots of Some Javanese Performing Characters”, Andrea Acri (École Pratique des Hautes Études) 2.30–3.15 “A Pedagogy of Transgression: Toward a Ghazalian Reading of the the Penis of Muhammad and Ali: Sex as the Way to God in Nineteenth Century Malaya”, Terenjit Sevea (Nalanda-Sriwijaya Centre & University of Pennsylvania) 4.30–5.15: “Javanese Suluk Poems and their Co-texts: A Homogeneous Continuum”, Edwin Wieringa (University of Köln) 5.15–5.30: Concluding remarks This event is co-sponsored by the Institute for Religion, Culture, and Public Life and the American Academy of Religion.Legend has it that they ran away together and lived at Gunung Kemukus.It is believed that if you do something even more shameful there, such as having adulterous sex, then you will be blessed with good fortune.
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Centrally located on Indonesia’s largest island of Java, Mount Kemukus, or Sex Mountain, might be considered small at 824 metres, but the number of orgasms that has rocked this peak is massive.